An Eventful Quarter Century
Ashok Khosla

The past twenty five years have, in many ways, been truly remarkable.  We have witnessed long-standing geopolitical equations turned upside down, creating new alliances among former enemies but also new instabilities in the existing structures of power.  Economic systems have been torn inside out, bringing in great prosperity for some and untold misery to others.  Technologies and production methods have been transmuted back to front, bringing the benefits of the gene and the silicon chip directly into our lives, but often taking the security and dignity of our livelihoods and workplaces out.

An eventful quarter century also remarkable for the fact that those who have and those who do not both grew in numbers.   In fact, in large numbers.

But what future generations will, I believe, remember this period for is the renewal of interest in an age-old philosophy of living in harmony with the rest of creation.  This philosophy, for some centuries forgotten - at least in the West - may well lead to the crucial societal commitments that can make the future possible.  It is hard to recall any quarter century in history during which our existing ideas and perceptions of the relationship between people and nature have undergone so thoroughgoing a change.  I would like to call it a revolution, but that will have to wait until it is more widely accepted.  Yet, this period is quite unique in that we have to confront, in so short a time, such fundamental issues of survival and social purpose and devise the profound transformations needed.

The Stockholm Conference of 1972 was certainly the first major international milestone on this road to a better and more sustainable world.  The prime movers of the conference, many of them present here today, recognised that the existing mind-set of our economies, which was to “mine and plunder the Earth’s resources, and everyone will in due course benefit” could not be the basis of human well-being in the long run.  They reject this - well, shall we call it - mine-set, largely on the grounds of resource and carrying capacity limits and irreversible environmental damage, and set in motion the process to bring such concerns into the centre stage of national and international policy making .

But the participants at Stockholm  were primarily governments, and managing the environment needed many others as well:  scientists, engineers,  business  and of course the whole civil society.  And, over the next twenty years, the emerging threats to the stratospheric ozone shield, the global climate gene pool of the biosphere led us to recognise that it was not only the relationship of people with nature but also that between the people and machines that needs urgently to be redesigned.  At the same time it had become obvious to those who think about  these things dispassionately that an inequitable world like ours is no more sustainable than one whose environment has been destroyed.  This, as you all remember, led to the Earth Summit at Rio de Janeiro where we had to deal with the second of the self-destructive mine-sets that has guided our economies, globally, and within nations - a mine-set that is captured by the phrase: “what’s mine is mine and what’s yours is up for grabs”.

As one of the significant milestones on the road from Stockholm the Rio Conference was able to bring together a much larger set of constituencies and a correspondingly larger range of view points.  Not everyone could agree on the root problems and possible strategies needed, but I have to admit that I am largely persuaded by the proposition often voiced at Rio that the goals of sustainable development cannot be reached with today’s urban-industrial lifestyles.  Even less, with the existing disparities in the international economy.  Sustainable development implies not only efficient and ecologically sound management of resources, but also the establishment of a high level of social equity and political empowerment.

And then there is the question of our consumption patterns.  What hope is there for this planet if the counties of the South start to consume resources as the North does today?  They are not only entitled to do so under any concept of fairness and justice, but they are also being encouraged to by the forces of the global market.  What is the relationship between efficiency and sufficiency?  What will be the demographic, economic and environmental impact in the longer term if their poverty and marginalisation in the global economy further delay the stabilisation of their populations?

Yet one must admit that while we are certainly into a major intellectual revolution, there are not many signs that it has begun to have an impact on our actions on the ground. Or even on our policies and institutions.  The issues of environment and sustainable development had brought our governments again and again to the negotiating table, and have elicited powerful rhetoric on the enormity and urgency of the issues.  They have led to the signing of the treaties, conventions and agreements.  And they have produced numerous promises.  But, truthfully, not much has happened in terms of actual practice and behaviour.

One is tempted to think that governments, with the notable exception of a few countries like Sweden and its neighbours, sign these agreements with their fingers crossed behind their backs.  It may well be that some of them never had any intention to fulfil those promises.  Otherwise how can one account for the lack of progress on commitments, let alone action, to lower carbon emissions, to reduce biodiversity loss or to fund the programmes of Agenda 21?  Official development assistance is lower, not higher than at the time of Rio.  And even the pitiably meagre finances given to the GEF are not available for Agenda 21.

The future is quite bleak, unless real change takes place - and takes place soon.  Despite all our collective efforts, the environmental and development trends that led the world’s leaders to make these agreements have not yet been reversed.  In most cases they have not even slowed down.

What do the next twenty five years hold for us?  I don’t know.  And if the existing patterns of decision-making continue, frankly I don’t particularly care.  All of us, in the North and South, rich and poor, young and old, will be in pretty serious trouble.

But I do have some ideas about what the world could be like in twenty five years from now, and what it should be like.  And about that I do care.  Getting to such a world would need some changes in the way we do things - changes in the policies and practices of governments, businesses, professionals and in the lifestyles of each of us.  But change in thinking or behaviour is never easy to achieve.  Generally, it occurs when it appears to be in the self-interest of those who are in charge, or when it is required by law.

In the organisation where I work, Development Alternatives, we are permitted to dream and talk about visions only if we can specify a strategy by which those dreams can be made to come true.  So, here I will try only to identify those changes that can be brought about by feasible interventions, ones which can be made or at least plausibly promoted by ordinary people like you and me.

Let me suggest some that I believe are crucial for sustaining human civilisation on this planet, and where changes in education and public opinion that can be brought about by people like us and could in turn lead to the adoption by our governments, corporations and others, of the new policies and perceptions needed.

As a consumer, I can demand products and services in the market that are less polluting and more resource conserving, with fewer chemicals and more natural materials.  If we all agree to do this, we can expect much improvement in environmental quality during the next quarter century.  Perhaps even more than the growing desire among the well-off for better health and well-being, this process will certainly be accelerated by the introduction of legal liabilities that make it costly for corporations to do bad things.

As a professional working in a poor country, I would like to see a better understanding of the central issues of consumption and population: sufficiency and efficiency.  How much is enough, and how little do we have to use to get it?  Since neither the marketplace nor the central planning office can be relied on to get a fair and equitable distribution, how will real allocations be made within the global and national economies?  And how soon will the poorest and most marginalised be able to acquire the stake in a better future that leads them to want smaller, healthier families?  I can, of course, do much of this in my own country, but I need a great deal of help from all of you at the global level.

As a business person, I wish to see policies level playing fields that give me access to technologies, finance and markets that enable me to service the needs of the widest possible clientele - but needs as defined by them, and not by the anonymous but so powerful and pervasive forces of the ‘global economy”.  And I wish that the “bottom-line” profits seen by the investors were not the only force that drives my decisions.

As a worker, I am entitled to a sustainable livelihood - one that gives me dignity and meaning, allows me to produce goods and services that people need and provides me with the income with which I can purchase my share of these.  Above all, my work will be designed so as not to destroy the resource base.  Sustainable livelihoods tend to strengthen local economies, empower women and regenerate the environment.  Large scale generation of sustainable livelihoods, both in the North and the South, may well be the surest way to attain our conservation goals.  And to make the demographic transition that is so urgently needed in the South.

Today’s industrial methods are no good.  They involve too much capital.  They waste too many resources.  They cause too much pollution and disrupt too many life support systems - the material flows generated today by mankind are estimated to be already comparable in magnitude to geological flows.  And their products go mainly to the rich.  Large scale industry causes large scale disruption, both ecologically and socially.  So, as an environmental engineer, I hope to develop new technologies and also a new science of economics that creates work places, jobs, at one tenth the cost of the ones we are creating today in our globalized economy.  And to increase the productivity of material resource use in the North by at least 10 times what it is today to create the environmental space needed by the South to achieve a decent and acceptable to level of well-being.

Sustainable industrialisation will unquestionably have to be more decentralized, efficient and responsive than it is today.  And this will need a whole array of innovations in planning, technologies, institutions and financing methods.  The planning systems will have to be much more participative, scientific and bottom up.  The technologies will have to be smaller, cleaner and smarter.  The institutions and policies will have to be geared, first and foremost, to fulfilling the needs of the poorest.  And financing systems, including multilateral and bilateral development assistance, will have to change radically from their narrow project based, short term focus if they are to respond to the needs of their clients as much as they do to the requirements of their masters.

As a student and practitioner of sustainable development I will try to get all economists back to school.  This is not only to reduce the damage they have done to our economies with their simplistic assumptions, but also in the vague hope that they might improve their understanding of how the issues of technology, institutions, economics and environment come together and how they impact the goals of sustainability.  In particular, I would require them to take courses in resource pricing, environmental accounting, scales of production, financing systems and the many other factors that are in need of fundamental change. (This is one dream for which I do not yet have a strategy, but it is nevertheless the one I cherish the most).

As a citizen, I want open, transparent systems of governance which allow me to participate in the decisions that affect my life and make use of my knowledge of the resource base.  Radical changes are now needed in the archaic bureaucratic systems of administration in many of our countries.  My own country inherited them from colonial times and retains them to this day, largely unchanged.  But they were set up to exploit and export natural resources in large quantities and as fast as possible, not to conserve and sustain them.  With these same structures of governance how can we expect things to change for the better?

As a scientist,  I would like to see my fellow researchers get out of the Cartesian trap that separates their hearts from their heads.  Science can no longer be divorced from the issues of human aspiration and higher values, disembodied from the realities of poverty and resource destruction.  Abstract science, with its powerful but limiting methods of reductionism and exclusive focus on “objectivity”, quantification and simplification is no longer adequate to deal with the complex, interlinked systems that support life on our planet.

As a member of the voluntary sector, I wish to see the civil society, particularly in the third world, survive and grow.  The inexorable trend towards privatisation must not be allowed - either by diversion of development work to corporations, or because of inability to compete for the best professionals - to marginalise the role of independent organisations in our economies.  In my opinion, there can be no higher priority for donor agencies than to build the capacity of the non-governmental sector in developing countries and strengthen their ability to generate income to finance its operations on sustainable basis.

As a human being, I often worry deeply about the absence of the concept of ethics in our work on science, environment and development.  This cannot be good for us or for life on earth as a whole.  Do we wish, for example, to conserve our fauna and flora for the practical benefit of mankind, or for the intrinsic right-to-life of all living things?  Sooner rather than later, the conservation movement will have to work out a better balance between those of its constituencies that believe in concepts such as “sustainable use” and those who are driven by a “reverence for life”.

As a son, I dream of a world in which all ageing people have the kind of care and support they do in Sweden.

And as a parent, I can only hope to leave behind for my children and their generation a world that is secure - physically, emotionally and intellectually.  Such a world will have to get better systems in place to manage the interactions not only between people and nature, and people and machines, but also between people and people.  In the next twenty five years it is the conflicts over scarce resources that, more than anything else trigger the more scary dreams I have.  And in a unipolar world with a growing tendency to equate global or social good with narrow self-interest, these could quite quickly make nightmares into horrible reality.

     So, finally, as a colleague, I can only express the hope that Maurice Strong will still be available at the next big anniversary of Stockholm and Rio, fifteen years from now, and will make the next major world Summit as great a success as the first two.  It will have to prevent the consequences of the third and most dangerous of the mine-sets: “mine and bomb the b.. bad guys until they give us their resources”.   q 

Ashok Khosla, President, Society for Development Alternatives.

The article is the text of  Dr. Ashok Khosla’s speech
delivered in the  Swedish Parliament to celebrate the
twenty-fifth anniversary of the Stockholm Conference.

 

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