Realising A
Sustainable Society
Presently Mismanaged
through a Mixed Economy in Mixed-up Polity
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Action
Plan for the New Government
Many feel that the
nation is now terminally sick due to a cancer, namely
exploitative colonial institutions in a democratic constitution.
The disease has eaten into the vitals of the body politic and
debased the society, the economy and the environment. The people
should ask the political leadership why it is bent upon
destroying the nation by pursuing demeaning colonial practices.
An independent
commission should be instituted to propose reforms based on the
best of Gandhian and some mature democracies, notably, Swiss and
US, and consultations with various political parties, interest
groups and the common people. If the Parliament does not approve
the reforms proposed, the commission should have the authority
to seek approval from the sovereign people through referendum.
This will be in consonance with the BJP manifesto to set up a
commission and the Congress response that the reforms should be
through referendum.
MARCH 1998 |
Lal Bahadur
Shastri Memorial Foundation
1 Motilal Nehru
Place, New Delhi 110 011; Tel: 91(11) 301-2712, 301-8279;
Chairman: Sunil Shastri
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BASIC STRUCTURE OF DEMOCRACY
Democracy is
how the common people would like to be governed.
Given the choice, they would institute:
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1 |
Village and district governments
and in large cities, neighbourhood and city governments and
retain adequate resources with them to manage all local matters
including land, police and forests. |
2 |
Effective transparency laws
covering (1) right to information, (2) right to consultation
through public hearings, (3) right to participate in key
matters, and (4) right to decide through referendum. Referendum
is the supreme sovereign right of the people in democracies
and exists even if not specifically provided for in a
constitution. |
3 |
State and national governments
and devolve the remaining resources to them for meeting the
higher level needs of the people and permit them to coordinate
but not to interfere in local planning and decision-making. |
4 |
Slim and efficient local civil services
and protect them by requiring top appointments at all levels,
local, state and national, to be on contract through open
selection approved and terminable by the elected body.
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This constitutes the basic structure of democracy.
It was advocated by Gandhiji and is largely practised in the
West (Shriman Narayan Agarwal, "Gandhian Constitution for Free
India", Kitabistan, 1946). Independent judiciary and certain
fundamental rights are implicit. Matters like parliamentary or
presidential system are choices based on local preferences.
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In
such a democracy, the representatives at each level, namely,
local, state and national, handle clearly defined jurisdictions
under the continuing oversight of the people whom they serve.
This promotes responsible politics. It minimises overheads,
misuse, wastage, corruption and bureaucratic stranglehold.
Local empowerment nurtures local cultures and values and
revitalises the latent energies of the people for enrichment of
the society and conserving the local environment. The local
economy flourishes, generating wealth for the nation. Given
control over local resources and decision-making, the people
acquire pride for the nation and get enthused to conserve its
integrity. The destructiveness of centralisation is evident in
the Soviet Union, East Germany and most third world nations.
Gandhiji added some powerful features for containing consumption
and promoting social justice and equity, notably : |
1 |
National governments accountable to local
governance :
National governments
are known to commit religious, political and economic aggression
on their own and other people. Local governance being more
sensitive to social issues, will restrain this. Such
accountability exists in Switzerland. |
2 |
Decentralised production systems :
Gandhiji
wanted industry to function as socially and environmentally
accountable trusteeship. It should generate employment where
people live. Auxiliaries and ancillaries set up by large
industries can be established in villages. Indian ethos has
disfavoured the state indulging in business. |
3 |
Self-sustaining local economies :
Most
goods and services needed by the common people should be
produced locally. The local economy will then be stable and not
get dislocated by national and global turbulence. |
4 |
Secularism as a confluence of all religions :
Religion
is a personal matter, imbibed in the family and nurtured in the
community. Being clearly a local matter, it should be in
exclusive local jurisdictions. Statutory multi-stakeholder
councils may be set up at sub-district, district, ward and city
levels to resolve issues not settled at the grassroots level.
State and national governments should have no jurisdiction over
religious issues. |
Centralised Democracy
: At independence, we retained colonial institutions and
added Soviet practices of centralised planning and a controlled
economy. It made the prime and chief ministers the successors
of the colonial rule and the people subjects of an exploitative
system. It bred abuse of authority, corruption,
criminalisation of politics, poverty, degradation of the
environment and explosion of the population. Significantly,
nations like UK which colonised others, do not have such
institutions but truly democratic ones; they created these
oppressive institutions for ruling over their colonies. Faced by
a crisis, we opened our economy. We clearly also need to
democratise and de-bureaucratise our polity.

Managing Trustees: Ashok
Khosla, SK Sharma
B-32, Tara
Crescent, Qutab Inst. Area, New Delhi 16; Tel: 91(11) 696-7938; Fax:
686-6031; Email: people@sdalt.ernet.in
Action Plan
for the New Government |
Proposed by a number of political leaders, industry
leaders, professionals and NGOs, including
World Wide Fund for Nature-India, Centre for Science and
Environment, Development Alternatives,
Sulabh International, Advocate Generals Conference of
India, Stree Shakti and People First.
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India has
faced relentless and growing social, economic and
environmental degeneration since independence. Political
instability has added to our woes. No political party has
any strategy for resolving the problems confronting the
nation. We request the new government for urgent action on
the following points for realising a sustainable society: |
1 |
Commission
for Reforms through Referendum :
Sovereign Rights
Commissions at the union and state levels should be
instituted to propose reforms based on the best of
Gandhian and some mature democracies, notably, Swiss and
US, after holding consultations with various political
parties, interest groups and the common people. If the
Parliament does not approve the reforms proposed, the
Commission should have the authority to seek approval from
the sovereign people through referendum. |
2 |
Local
Planning by Local Governments :
The union and state
governments should intimate devolution of funds to the
local governments through the processes of the finance
commissions as required by the Constitution without any
distinction as plan and non-plan or any conditions to
enable them to prepare their plans and submit consolidated
draft district plans to the state government for approval
under Article 243ZD. Participatory scientific regional
planning facilitated by satellite imagery covering
socio-economic, infrastructure and environmental issues
should be fully phased in within 4-5 years. |
3 |
Exclusive
Jurisdictions :
Local, state and union governments
should have exclusive decision-making jurisdictions over
local, state and national level matters. Heads of all
governments should be directly accountable to the people
as per Indian ethos like a sarpanch, that is, presidential
type. Higher level governments may coordinate but cannot
interfere in local decision-making. This will promote
accountability and prevent abuse of authority. Allocation
of funds to legislators and their appointment on various
local committees are an assault on the Constitution and
should be forthwith discontinued. |
4 |
Social
Exploitation :
All social issues including those
relating to religions, backward classes, women and
children should be in exclusive local jurisdictions.
Issues not resolved at the grassroots level should be
settled by multi-stakeholder councils at district and city
levels. Exploitative colonial and feudal practices such as
politicians and bureaucracy doling out favours, dividing
to rule through religion and reservation, distrust of
non-government professionals and colonial summer vacation,
should be discarded. |
5. |
Effective Transparency Laws :
Effective transparency laws covering (1) right to
information, (2) right to consultation through public
hearings, (3) right to participation on key issues, and
(4) right to decide through referendum, should be
drafted by the Sovereign Rights Commission, widely
debated and promulgated, if so needed, through
referendum. Transparency councils of senior citizens may
be instituted at the local level to oversee that they
are not violated. |
6. |
Gram Sabha to be Supreme :
The
gram sabha should be the supreme authority. All
decisions should be taken in open assembly. Adequate tax
and natural resources may be assigned to gram sabhas to
make them self-sustaining. All village officials
including patwari, school teacher, health officer and
village constable, should be under their control. The
gram sabha should elect the sarpanch and panchs for day
to day work every year with power to remove them any
time for misconduct. This will ensure transparency and
prevent abuse of authority. Urban, including slum,
neighbourhoods should be similarly empowered. |
7. |
Technologies for Rural Livelihoods
:
Research may be intensified to evolve technologies
which produce useful goods and services, preferably
using waste for creating livelihoods in rural areas to
strengthen the village economy and prevent migration to
cities. The Gandhian concept of rural credit through
bottom-up cooperatives may be nurtured. |
8. |
Watershed Management :
All
village level water harvesting, soil conservation,
afforestation and civic works, should be in the
exclusive jurisdiction of gram sabhas with no
interference from higher authorities. They can seek
technical guidance from government agencies,
professionals or NGOs as they choose. This will ensure
environmental security and civic quality. |
9. |
Scaling down, revitalising and
protecting Bureaucracy :
The state bureaucracy
should be reduced by 10 per cent every year during the
next five years. Local service cadres should be
in exclusive local control. To protect the civil
services from political abuse and enable them to be
professionally accountable, all top appointments at the
local, state and union levels should be through open
selection on contract approved and terminable by the
elected body.
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10 |
Industry as Trusteeship :
Industry
should function as trusteeship using wealth for creating
employment and useful goods and services, not on
ostentatious consumption. It should have accountability
to the people and the environment. Globalisation is
desirable. However, goods and services needed by the
common people should largely be produced locally.
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Grassroots movements by the Mazdoor
Kisan Shakti Sangathan has forced the Rajasthan Government
to provide information and hold public hearings on rural
programmes. Tribal movements organised by the Bharatiya
Jan Andolan compelled the Government to accept that the
gram sabha shall be the supreme authority. Anna Sahib
Hazare and many others have demonstrated that empowerment
of village communities can produce dramatic results.
Strategy for Reforms : The above simple yet highly
effective reforms are being vehemently resisted by vested
interests. According to Justice MN Venkatachaliah,
Sovereign Rights Commissions for processing reforms
through referendum will provide a legitimate,
non-violent process for transforming our society.
People’s movements should demand such an institution and,
if needed, approach superior courts for a writ for a
referendum for instituting it.
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Democracy, Gandhi, People |
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"These brown
Indians, given independence, not knowing how to govern will
destroy themselves"
- Winston Churchill
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A COLONIAL LEGACY
Cricket by hockey rules
? Democracy by colonial rules ?
Churchill was wrong. Gandhiji was right. Sadly we rejected
him.
PA SANGMA,
Speaker Lok
Sabha, circulated the study of the Lal Bahadhur Shastri
Memorial Foundation on democracy for consideration in the
golden jubilee special session of parliament. In his message
he observed,
"The study reflects Gandhian ideals. It calls for referendum
to bring about change through proactive initiatives on the
part of citizens of the country." The parliament ignored it
and passed inconsequential resolutions.
MADAN LAL KHURANA,
Vice
President, Bharatiya Janata Party, in his article published in
the Hindustan Times dated December 14, 1997 observed, "It is
unfortunate that even after fifty years of independence, we
are still to reach Mahatma Gandhiji’s goal of Swaraj. The
power in our country is still centred around a handful of
people. Our villages are still to rejoice in Swaraj."
DIGVIJAY SINGH,
Chief Minister,
Madhya Pradesh, in a TV Interview in December 1997, observed,
"I am convinced that the country needs Gandhian democracy in
which every village and district functions as a
self-sustaining entity."
P CHIDAMBARAM,
Union Finance
Minister, in a TV Interview in December 1997, observed, "The
economy can be properly managed only if decision-making is
effectively decentralised and power is shared between local,
state and national level."
JUSTICE MN VENKATACHALIAH,
Chairperson, National Human Rights Commission, in a message
has observed, "Referendum is an implicit sovereign right of
the people in democracies and exists even if not specifically
provided for in a constitution. Sovereign Rights Commission
for legitimising the sovereign rights of the people and
bringing about change through referendum, would be a
legitimate, non-violent method of transforming our society."
C Subramanium, R
Venkataraman, Shankar Dayal Sharma, Krishna Kant, Atal Behari
Vajpayee, Karan Singh, Jyoti Basu, Deve Gowda, Najma Heptullah,
Pranab Mukherjee, Vasant Sathe, BB Dutta, Girija Vyas, George
Fernandes, Madhu Dandavate, Sunil Shastri
and
many other political leaders, political parties, social
organisations and almost all common people of all faiths
revere Gandhiji, his philosophy and his Bharatiyata. All decry
colonialism, its philosophy and its demeaning methods.
Gandhiji can no longer be identified merely with brooms and
bhajans.
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